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Top Pages Related to: Moving Planets

  • => Preliminary Outline of Ibn Arabis Cosmology
  • ... e convention, which do not necessarily relate to the actual positions of those particular stars. He says: 'The zodiac (constellations) are approximate positions, and they are houses for the moving planets' [III.37.27]. And for the moon he says that 'those stars are called "houses" because ...


  • => The Significance of the Week in Theology and Astronomy
  • ... s that conception is rooted in indications in both the Qur’an and many hadith. Although Ibn al-Arabi's cosmology, for example, relates the seven days of the week and the orbs of the seven moving planets, as in many ancient cosmologies, he carefully emphasizes that he does not consider th ...


  • => The Divine Origin of the Seven Days of the Week
  • ... ling, hearing, seeing and speaking' [II.438.19] in seven divine Days. Like the ancient Babylonians and Egyptians, Ibn al-Arabi also assigns a specific divine Day to each planet of the seven moving planets in the seven heavens [I.154-6]. In addition to that, he also assigns to each of these ...


  • => SINGLE MONAD MODEL - Figure I.4: The orb of the constellations and what it contains down to the earth. This diagram is translated from Ibn Arabi's drawing in chapter 371 [III 424].
  • ... e convention, which do not necessarily relate to the actual positions of those particular stars. He says: 'The zodiac (constellations) are approximate positions, and they are houses for the moving planets' [III.37.27]. And for the moon he says that 'those stars are called "houses" ...


  • => SINGLE MONAD MODEL - 1. The Significance of the Week in Theology and Astronomy:
  • ... e ways that conception is rooted in indications in both the Qur an and many hadith. Although Ibn Arabi's cosmology, for example, relates the seven days of the week and the orbs of the seven moving planets, as in many ancient cosmologies, he carefully emphasizes that he does not consider th ...


  • => SINGLE MONAD MODEL - 4. The Divine Origin of the Seven Days of the Week:
  • ... willing, hearing, seeing and speaking' [II.438.19] in seven divine Days. Like the ancient Babylonians and Egyptians, Ibn Arabi also assigns a specific divine Day to each planet of the seven moving planets in the seven heavens [I.154-6]. In addition to that, he also assigns to each of these ...


  • => DUALITY OF TIME - 4.2.6.4  Hierarchy of Divine Names
  • ... ention, which do not necessarily relate to the actual positions of those particular stars. He says: “The zodiac (constellations) are approximate positions, and they are houses for the moving planets (stars)” [III.37.27]. And for the Moon mansions he says that “those stars ...



    Other Pages Related to Search Keywords:

    • ... Islamic Cosmology =>:

    • ... poetry: “the age has curved on us and bent” [I.202.7], so as we notice he referred to the Age, instead of simple time, because as in modern physics and cosmology, the curvature o ...


    • ... Ibn Al-Arabi =>:

    • ... d Haj Yousef Search Inside this Book 4.2.6.4  Hierarchy of Divine Names We have already discussed the unique Unity of Allah and the diversity of His divine Names in section 1.3, but in IBN AL-ARABI ’s wider metaphysical perspective, the divine Names, just like the spiritual worl ...


    • ... Mohamed Haj Yousef =>:

    • ... e notice he referred to the Age, instead of simple time, because as in modern physics and cosmology, the curvature o ...


    • ... Single Monad Model =>:

    • ... eason also, one of the other interesting names of the Single Monad is Everything, because it is actually creating every single thing, physical and metaphysical. This theory of creation, the SINGLE MONAD MODEL Model, is therefore the Theory of Everything; first because of the reality of the ...


    • ... Duality Of Time =>:

    • ... poetry: “the age has curved on us and bent” [I.202.7], so as we notice he referred to the Age, instead of simple time, because as in modern physics and cosmology, the curvature o ...


    • ... Ultimate Symmetry =>:

    • ... poetry: “the age has curved on us and bent” [I.202.7], so as we notice he referred to the Age, instead of simple time, because as in modern physics and cosmology, the curvature o ...


    • ... Cosmology =>:

    • ... off its surface and perhaps annihilating back again into their eternal source. As we have introduced in chapter III, this cosmological model combines together all the major views in modern cosmology, including the Steady State, the Oscillating Universe, and the Big Bang, and it goes beyon ...


    • ... Time =>:

    • ... œthe age has curved on us and bent” [I.202.7], so as we notice he referred to the Age, instead of simple time, because as in modern physics and cosmology, the curvature o ...


    • ... Space-Time =>:

    • ... nd to the four Pillars and the seven Substitutes, mentioned above, are the divine origin of the four elements of Nature and the seven Days of the Week which are actually the seven levels of space-time that we shall explain in chapter V. Ibn al-Arabi talks about this hierarchy of the divine ...


    • ... Spacetime =>:

    • ... poetry: “the age has curved on us and bent” [I.202.7], so as we notice he referred to the Age, instead of simple time, because as in modern physics and cosmology, the curvature o ...


    • ... Special Relativity =>:

    • ... poetry: “the age has curved on us and bent” [I.202.7], so as we notice he referred to the Age, instead of simple time, because as in modern physics and cosmology, the curvature o ...


    • ... General Relativity =>:

    • ... inciple of least time or stationary action is derived. We talked about the principle of action in chapter II (section 15) and we have seen in chapter III how the various theories, including GENERAL RELATIVITY and Quantum Field Theory, applied this principle to formulate their mathematical ...


    • ... Quantum Mechanics =>:

    • ... lbeit a different kind of “Mind” at each level of manifestation. We will also see in chapter V how these concepts play an essential role in the Duality of Time interpretation of QUANTUM MECHANICS , and particularly on the effect of measurement and how the wave-function collapses ...


    • ... Quantum Field Theory =>:

    • ... r stationary action is derived. We talked about the principle of action in chapter II (section 15) and we have seen in chapter III how the various theories, including General Relativity and QUANTUM FIELD THEORY , applied this principle to formulate their mathematical models, but we will see ...


    • ... Speed Of Light =>:

    • ... , rather than “from nothing”, and from this essential difference we will be able to find the ratio between “one” and “infinity”: and also calculate the speed of light. 4.3.1  The Primordial Cloud Ibn al-Arabi’s Universe comprises both the p ...


    • ... Symmetry =>:

    • ... poetry: “the age has curved on us and bent” [I.202.7], so as we notice he referred to the Age, instead of simple time, because as in modern physics and cosmology, the curvature o ...


    • ... Supersymmetry =>:

    • ... poetry: “the age has curved on us and bent” [I.202.7], so as we notice he referred to the Age, instead of simple time, because as in modern physics and cosmology, the curvature o ...


    Welcome to the Single Monad Model of the Cosmos and Duality of Time Theory
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    Message from the Author:

    I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

    By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

    Enjoy reading...

    Mohamed Haj Yousef


    Check this detailed video presentation on "Deriving the Principles of Special, General and Quantum Relativity Based on the Single Monad Model Cosmos and Duality of Time Theory".

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    As a result of the original divine manifestation, all kinds of motions are driven by Love and Passion. Who could possibly not instantly fall in love with this perfect and most beautiful harmony! Beauty is desirable for its own essence, and if the Exalted (Real) did not manifest in the form of beauty, the World would not have appeared out into existence.
    paraphrased from: Ibn al-Arabi [The Meccan Revelations: II.677.12 - trsn. Mohamed Haj Yousef]
    quote